{"id":190,"date":"2025-03-05T13:11:38","date_gmt":"2025-03-05T12:11:38","guid":{"rendered":"https:\/\/metaphorinaction.nl\/?page_id=190"},"modified":"2025-06-28T15:20:42","modified_gmt":"2025-06-28T14:20:42","slug":"history","status":"publish","type":"page","link":"https:\/\/metaphorinaction.nl\/index.php\/about\/history\/","title":{"rendered":"What this website is about"},"content":{"rendered":"<p>DMT is a new theory of metaphor that is one off-shoot of the explosion in metaphor research that occurred from the late 1970s in cognitive science (including parts of philosophy, linguistics, psychology, and communication science). Metaphor was reconceptualized as a fundamental and ubiquitous part of thought instead of seeing it as a quirky and rare form of meaning in poetry, rhetoric, and other &#8216;deviant&#8217; types of language use. During the eighties and nineties, metaphor became a hot topic across the cognitive and social sciences. Researchers showed that metaphor was intimately related to general aspects of language use, analogizing, categorization, and other fundamental aspects of cognition.<\/p>\n<p>DMT itself arose as a result of a specific combination of new metaphor theories and findings in cognitive linguistics, psycholinguistics, and corpus linguistics. This led to the discovery of <a href=\"https:\/\/metaphorinaction.nl\/index.php\/where-does-this-page-go\/key-issues-metaphor\/the-paradox-of-metaphor\/\"><strong>the paradox of metaphor<\/strong><\/a>: contrary to at least one dominant theory in modern metaphor studies (Conceptual Metaphor Theory), many metaphors are not likely to be comprehended metaphorically (<a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/10926480802426753\">Full article: The Paradox of Metaphor: Why We Need a Three-Dimensional Model of Metaphor<\/a>). In order to resolve the paradox, a new <a href=\"https:\/\/metaphorinaction.nl\/index.php\/criticism\/first-critique\/\"><strong>three-dimensional model<\/strong><\/a> for metaphor was postulated, which became the basis for DMT as an alternative theory of metaphor.<\/p>\n<p>DMT then gradually developed over fifteen years of research across the world in what are now several hundreds of studies <strong>(<\/strong>see <strong><a href=\"https:\/\/metaphorinaction.nl\/index.php\/about\/bibliography\/\">bibliography<\/a>).<\/strong> On the basis of this work, DMT was recently updated and elaborated into a <a href=\"https:\/\/metaphorinaction.nl\/index.php\/criticism\/reviews-of-slowing-metaphor-down\/\"><strong>four-dimensional model<\/strong><\/a>. The latest overview can be found in <a href=\"https:\/\/www.benjamins.com\/catalog\/celcr.26\">Slowing Metaphor Down: Elaborating Deliberate Metaphor Theory | Gerard J. Steen<\/a>, and is summarized in <a href=\"https:\/\/www.frontiersin.org\/journals\/psychology\/articles\/10.3389\/fpsyg.2023.1242888\/full\">Frontiers | Thinking by metaphor, fast and slow: Deliberate Metaphor Theory offers a new model for metaphor and its comprehension<\/a>. This marks a new stage in DMT that offers new views of how the original model and the research it inspired should now be understood (see <a href=\"https:\/\/metaphorinaction.nl\/index.php\/where-does-this-page-go\/\"><strong>key issues in DMT<\/strong><\/a>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>DMT is a new theory of metaphor that is one off-shoot of the explosion in metaphor research that occurred from the late 1970s in cognitive science (including parts of philosophy, linguistics, psychology, and communication science). Metaphor was reconceptualized as a &hellip; <a href=\"https:\/\/metaphorinaction.nl\/index.php\/about\/history\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":50,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-190","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/pages\/190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/comments?post=190"}],"version-history":[{"count":49,"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/pages\/190\/revisions"}],"predecessor-version":[{"id":1532,"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/pages\/190\/revisions\/1532"}],"up":[{"embeddable":true,"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/pages\/50"}],"wp:attachment":[{"href":"https:\/\/metaphorinaction.nl\/index.php\/wp-json\/wp\/v2\/media?parent=190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}